#gender – BOS

March for Gender #3: We need a manifesto for Maya, not just a celebration of John

By Pierre McDonagh and Andrea Prothero

◦ 5 min read ◦

To mark International Women’s Day 2021, the University of Bath’s Business and Society blog and Copenhagen Business School’s Business of Society blog have teamed up to present March for Gender. This month we will explore research focusing on gender, or research findings that have specific implications for women.

Here Pierre McDonagh and Andrea Prothero call out gender discrimination in the marketing academy. Their latest study, looking at gender representation in marketing’s academic journals, showed that women were significantly underrepresented on editorial boards, and that special issues and awards favour men over women. They use these disappointing findings to call for meaningful change, outlining how the problem could be addressed.

Despite the progress made in recent years, gender inequality persists in all walks of life. In our workplaces, the statistics are especially troubling. In 2020, men earned 15.5% more than women for the same work. As of 2019, only 7% of FTSE 100 companies had a female CEO.

Discrimination also comes in less easily measurable ways, and many women feel that their work is not taken as seriously as their male counterparts or that their gender has caused them to lose out on a promotion.

Wake up! It’s 2021!

We decided to explore this important issue in our latest paper in the Journal of Marketing Management. We looked at gender representation in marketing’s academic journals, through three key areas – the gender composition of editorial boards, special issue celebrations and the awards process. This study is a continuation of a larger research project which examines ‘the development of feminist thought within marketing scholarship from 1993 to 2020’.

Our results painted a disappointing picture. It’s a sad indictment of our field that in 2021 the facts are as stark as they are. So, we think it’s important to pause at this point in the process, to empirically call out one major issue – gender discrimination within our academy.

We wrote about this as we believe many scholars might not realise what is happening in our academy and, as our recent paper suggests ‘it’s hard to be what you cannot see’!

Our goal is to get scholars in the marketing academy to think differently about things that are hidden in plain sight. We also want them to join us in asking for meaningful change with respect to existing gender discrimination in the marketing academy.

A sad indictment of the field

For this study, we examined the gender composition of 20 leading journals [i], considering Editor-in-Chief, Co-Editor, Advisory Board, Associate Editor and Editorial Review Board positions within the journals. We found that, while there has been improvement since 2017, nonetheless in 2020 over two-thirds of the editorial board positions within leading journals in the marketing academy are held by men.

At the same time our research highlighted how journal celebrations also favour men. Special issues for example include reflections from previous editors (who are mostly men), and invited commentaries (who are mostly men). And, where journals and/or their related associations celebrate outstanding research through awards processes, those awards which are named after leading figures in the field are all named after men! We are not arguing that women are deliberately excluded from celebrations, but that there are structural, systemic and institutional biases at play, which means male colleagues are privileged over women. And this of course, also means that injustice and inequality for female academics are perpetuated.

Addressing the problem

How then can the marketing academy and the publishing houses which publish our research help rectify this sad state of affairs? First of all, we can all ask our journal editors and gatekeepers in the Academy to act now. Specifically, we are asking journal editors and publishing houses to review their activities, and we offer here 4 simple steps to tackle gender discrimination specifically, and inclusion and diversity more broadly, in the marketing academy:

Build diversity into existing journal review boards which extends across the globe. Cry out for each Editor-in-Chief to publish a statement for their journal making clear ‘why’ its gender and race composition is the way it is. Ask that they embrace the principles of unity & diversity. Editors-In-Chief are well positioned to lead the charge moving forward.
Introduce a quota system to ensure diversity of people involved in journals from advisory boards, manuscript review boards, Associate Editors, Co-editors, to the Editors-In-Chief.
We should ask awkward questions of the leaders in our field. Why do the majority of named awards in our field honour white men? We request awards which also honour the leading people of colour and females in our field. Quite simply the current status quo is an injustice – not everyone is a white male academic, so why do they dominate everything!?
Celebrations – Our Editors-in-Chief can shape the field by celebrating those who remain invisible within our field. We have female role models for younger scholars to inspire them to greatness, but they are not celebrated or included either in editorial boards or in special issue celebrations to the same extent as men. Let’s rectify this.

Can we please bring the marketing academy up to speed in the year 2021? Let’s not procrastinate here or leave it to DC or Marvel fantasy movies to inspire change, let’s do it ourselves.

We know Rome wasn’t built in a day and change takes time, but we’ve heard all the clichés before – we are fed up, we are here, and we want to be listened to. Our marketing academy should reflect the values we cherish and those we wish our students to emulate. For too long the marketing academy has favoured one gender (and one race) and as a result, women have been pushed to the periphery of the wider academy.

Change, not tokenism

What’s more we want fundamental change, not tokenism.

We need an intersectional approach now more than ever; this recognises issues of race and gender, alongside other examples of subordination such as appearance, class, religion, sexuality and ability which are not independent of each other.

We need what Marian Wright Edelman (founder of the Children’s Defense Fund and civil rights activist) calls a global sense of connection – where everyone can be seen, and all voices are heard and rewarded, whether by being invited to contribute to special issues celebrating our journals or by membership of our editorial boards! We deserve ‘marketing joy’ to underscore what we have in common with others in a multiracial, multicultural, democratic society.

This is important, not only in providing role models for aspiring academics who are not solely “pale, male and stale”, as well as providing equal opportunities in terms of key indicators of esteem within our academy, but also in terms of harnessing what gets published in our journals. In 2021 it is simply not acceptable that 88% of advisory board members within our journals are men or that some journals in our field have never had a female Editor-in-Chief. When publishing houses claim on their websites to be fully committed to inclusion and diversity in their journals, we also need this to shine through within our journals. In the marketing academy, while there has been improvement in recent years, gender representation is still appalling.

We call on those who can to change this. We need parity. Now.

References

[i] Journal of Consumer Psychology, Journal of Consumer Research, Journal of Marketing, Journal of Marketing Research, Marketing Science, Journal of the Academy of Marketing Science, Journal of Retailing, International Journal of Research in Marketing, European Journal of Marketing, Industrial Marketing Management, International Marketing Review, Journal of Advertising, Journal of Advertising Research, Journal of Interactive Marketing, Journal of International Marketing, Journal of Public Policy and Marketing, Marketing Letters, Marketing Theory, Psychology and Marketing, Quantitative Marketing and Economics.

About the Authors

Andrea Prothero is Professor of Business and Society at University College Dublin, Ireland, and Co- Director of the UCD Centre for Business and Society (CeBaS). Her research broadly explores the area of Marketing in Society with a key focus on sustainability and gender issues.

Pierre McDonagh is Professor of Critical Marketing & Society at the School of Management, University of Bath, UK. Pierre has researched sustainable consumption & production since the early 1990’s and helps people understand what sustainable communication entails. He also writes about issues in gender equality in marketing and the benefits and challenges of critical marketing communications. He recently co-authored ‘The Dark Side of Marketing Communications’ with Tim Hill, which features as part of the Routledge series on Studies in Critical Marketing.

March for Gender #2: The Gendered Impact of Covid-19

By Maha Rafi Atal

◦ 5 min read ◦

Most years, International Women’s Day is greeted by articles highlighting both progress made towards gender equality, and the distance still to close. 2021 is different. This year, organizations from the European Parliament to UN Women have instead drawn attention to how women have been pushed backwards – economically and politically – during the coronavirus. It has been “a disaster for feminism,”and a “great amplifier” which has exacerbated existing inequalities and unraveled tenuous gains. What does the research show?

First, the global economic contraction of the past year has disproportionately harmed women. In the United States alone, more than 2 million women have dropped out of the labor force altogether, a regression to 1988 participation levels, erasing a generation of gains.

Globally, women account for 54% of jobs lost during the pandemic, even though they make up only 39% of the global formal workforce.

Women bore the brunt of job losses in 17 of the 24 member-states of the OECD in 2020, and in South Africa, a survey found that two-thirds of workers laid off or furloughed in the first wave of the pandemic were women.

In part, this is a reflection of the sectors women work in, such as travel, tourism, restaurants, and food production, which have been largely shut down over the past year.

Women are also more likely to be employed on precarious or zero-hours contracts within these sectors, which made them vulnerable to job cuts, or in informal roles which left them outside the reach of government income-support schemes.

Finally, 190 million women work in global supply chains, including garments and food processing, and these industries have contracted as buyers either withdrew orders from suppliers during the recession, or sought to re-shore production closer to home. Labor market dynamics also mean women who stayed in work are among the most exposed to contracting the virus itself. A majority – estimates range from 67 to 76 percent – of the global health care workforce are women.

Yet only one quarter of the gendered discrepancy in job losses can be explained by the sectors where women are employed. Far more significant is the burden of care labor, both paid and unpaid, which disproportionately falls on women in both developed and developing countries.

Working mothers in the United Kingdom, for example, are 50% more likely than fathers to have either lost their jobs or quit in order to accommodate the responsibilities of caring for children with schools closed, with European women doing on average twice as much care labor as men during this period.

Over a million women in Japan left the job market in the first wave of the pandemic due to childcare needs at home, erasing tenuous progress the country had made towards workplace gender equality in the last decade. This unequal weight of the pandemic builds on pre-existing inequalities, as women are lower earners in many societies, meaning their jobs are considered a lower priority – by both employers and households – in times of crisis.

This economic crisis is not just a blow to women’s economic position, but to their political freedom. The “Local Diaries” podcast in India recounts the stories of women whose personal, political and sexual freedoms have evaporated as they have been locked down at home. As in pandemics past, covid-19 has seen a significant spike in domestic violence, femicide and other gender-bases violence in countries under lockdown. These include including developing countries like Nigeria, Argentina, Brazil, India, Pakistan, and China, and developed countries including the United States, the United Kingdom, France, Ireland, Lithuania, Sweden and Italy, a reminder that the home is not a safe place for many women. UN Women has referred to these spikes in violence as the “shadow pandemic.”

Moreover, despite early warnings from international organizations and women’s rights advocates, many countries shut down or diverted resources away from reproductive health care during the pandemic, leading to a rise in maternal deaths, unsafe abortions and pregnancy-related deaths. Finally, lockdowns themselves – and the expansion of policing and military powers associated with their enforcement – can themselves pose a risk to women, as police forces can themselves be significant perpetrators of violence against women, and as governments take advantage of these powers to suppress political organizing, including feminist organizing, as seen recently in both the UK and Poland.

At the same time, in a punishing political environment, women and feminist organizations have been at the forefront of pandemic response. The Chilean feminist movement has released a useful guide for governments and employers for responding to the pandemic in a gender-just way, while the Indian Kudumbashree women’s collective organized grassroots community kitchens and takeaway restaurants to provide food and employment to women, especially migrant women, during the country’s shut down, and repurposed textile micro-enterprises, largely women-owned, for the manufacture of PPE.

Despite calls from international experts for governments to respond directly to the crisis facing women by keeping services for reproductive health or shelters for victims of gender-based violence open, targeting cash transfers to women in informal employment and providing for paid child care, UNDP reports that only 12% of governments have adopted adequate gender-sensitive measures in their pandemic response.

Meanwhile, employers who have disproportionately laid off women in the crisis now report that gender equity will take a backseat to restoring their financial sustainability as the pandemic ends. This is made more difficult by the fact that some governments, such as the UK, have suspended requirements for companies to report on their gender pay gap or comply with other equality requirements, as part of pandemic support.

In our own research on corporate responses to covid-19, we found brands advertising luxury fashion goods to women and presenting the pandemic lockdowns as a welcome relief from labor in which women could enjoy them, a regressive image that shows how women’s work is still seen as frivolous and extraneous.

This International Women’s Day, then, we must reflect not on what progress we have made or can make, but on how women, internationally, can recover what we have lost.

About the Author

Maha Rafi Atal is a postdoctoral research fellow at the Copenhagen Business School, where her research focuses on corporate power, corporate social responsibility and corporate influence in the media. She is a co- Investigator on the Commodifying Compassion research project. http://www.maha-rafi-atal.com

Photo by Giacomo Ferroni on Unsplash

March for Gender #1: How a feminist collective took on a media giant to challenge everyday sexism

By Sarah Glozer & Lauren McCarthy

◦ 4 min read ◦

Here Sarah Glozer and Lauren McCarthy present their latest research into the activities of the feminist group ‘No More Page 3’. They explain why online activists should take a step back for campaigning in order to maintain the energy needed to affect change. This piece was originally published in The Conversation.

The daily image of a topless woman on page three of the Sun newspaper was considered by some to be a “British institution”. Yet it was also increasingly seen as a relic of institutionalised sexism in the media and society.

Then in 2015, nearly 50 years after it was first introduced, the feature was quietly removed from the publication. This decision was credited, in part, to the online campaign efforts of the “No More Page 3” (NMP3) movement, which gained the support of 140 members of parliament and numerous charities, including Women’s Aid and Girlguiding. It also attracted more than 240,000 petition signatures.

The campaign, which helped to force change at one of the UK’s most popular and powerful media companies, was widely acclaimed, described by one MP as a “seismic victory”. Activist Katherine Sladden wrote, “No other campaign has done as much to inspire a new generation of young feminists,” adding that it “became the gateway for women finding the courage to speak out on issues they care about”.

But beneath this success story lies a complex tale of how emotional energy sustained the NMP3 campaigners through personal and painful trolling.

Our research into the campaign reveals how supporters were met with online abuse on a daily basis. They regularly encountered rape and death threats aimed at themselves and their families. Campaign founder Lucy-Anne Holmes has told how she suffered an “overwhelming feeling of helplessness” and “burnout”, recalling:

It was terrifying. I was spent: financially, emotionally, creatively. Just going on Twitter with all of those voices coming at me would bring on a panic attack. I felt like I was being strangled by invisible hands.

Her experience was far from unique. For while the liberating potential of social media to mobilise collective action is widely valued, the toxic climate many experience on social media is all too familiar, and can lead to stress, anxiety and depression.

Yet the relentless online abuse aimed at the NMP3 campaigners – who deliberately tried to engage with their opponents through reasoned and polite posts – was tempered by messages of encouragement, both from each other and from supporters of their cause.

This complex interplay of positive and negative emotions led us to dig deeper into the campaigners’ survival story, and investigate the powerful techniques which kept them going in the face of such overwhelming adversity.

One important element was the underlying sense of solidarity which became a powerful force in helping the campaigners to recharge and replenish, sustaining momentum through emotional highs and lows. Faced with trolling and harassment, many campaigners felt energised simply by being online with other women with shared experiences. This feeling of alignment with others created a valuable store of emotional energy.

As one campaigner told us: “It wasn’t just a campaign … it was a space where we could go and feel completely confident, we could share anything with each other, and work out what we thought about things.”

Stepping back to move forward

Interestingly, this solidarity led to the coordinated and tactical use of a relay system adopted by the team. An exhausted campaigner wrestling with a hostile social media thread would “pass the baton” on to a colleague via a system of online messaging or “tagging” across platforms.

This system became a vital part of keeping the campaign’s momentum at times when some members felt the need to retreat from the front line. There was time and space for activists to step away from their screens, to disengage with the onslaught of social media.

Usually temporary, these moments of stepping away were deliberate and empowering – they offered protection. And in preserving individual wellbeing, they also ensured the continuation of the campaign.

Retreating, far from being seen as a form of weakness or defeat, was supported by the campaigners. It was a strategy which allowed for recovery of emotional energy and healing and, crucially, it rejuvenated the campaigners to return to campaigning.

A genuine connection to the roots of the campaign was also something that sustained the (mostly female) volunteers. They drew on their aligned personal experiences, often reminiscing about teenage shame they experienced related to their bodies or of later episodes of sexual harassment. The emotions related to these experiences meant the campaigners didn’t just “think” shame or anger, they felt it deeply.

One explained to us: “The feminist stuff still remains the thing that really lights me up.” She continued: “I feel it’s personal, it’s maternal, because I have a daughter, and a son who’s affected by toxic masculinity. It’s in my experience of abuse in relationship. I’m angry about it and passionate about it because it’s personal to me and people that I love.”

Another said: “Standing up for what is right is enough to make your legs go weak, your voice grow hoarse, and your hands shake with rage.”

Six years on from the NMP3 victory, more action is needed to fight inequality in both our online and offline worlds – there is still plenty to campaign for. Digital platforms certainly need to better police social media channels which continue to tolerate and excuse trolling and hate speech, particularly that directed towards women.

But we should be encouraged by NMP3’s story of grassroots collective strength, and its journey to success. And we should also consider the lessons it provides about activism and the common advice for women to always “lean in”. Sometimes, it seems, it’s better to simply retreat, replenish and come back stronger.

About the Authors

Dr Sarah Glozer is Associate Professor in Marketing and Society in the School of Management at the University of Bath. She obtained her PhD from the International Centre of Corporate Social Responsibility (ICCSR) at Nottingham University Business School. Sarah has also held a number of industry positions, such as Global Sustainability Manager at Cadbury Plc, UK. She is also Deputy Director of the Centre for Business, Organisations and Society (CBOS). Sarah researches and teaches on topics including corporate social responsibility (CSR) communication, digital marketing and ethical markets / consumption.

Dr Lauren McCarthy is Co-Director of the Centre for Research into Sustainability (CRIS) and a Senior Lecturer in Organisation Studies and Sustainability at Royal Holloway, University of London. Her research explores in what ways business can contribute to gender equality, with a focus on global supply chains. Lauren’s research has covered cocoa production in Ghana, cotton farming in India, and most recently, the effects of the COVID-19 pandemic on women garment workers in Cambodia. Equally, her research has explored how feminist social movements interact with business and CSR, particularly through the use of social media.

Photo by John Schnobrich on Unsplash

Wonder Tech and the Institution of Gender

by Jeremy Moon

“I didn’t realize that I was a woman until I went to the US.”

This was the rather arresting comment of a keynote speaker at the WonderTech Summit in Copenhagen, organized by a group of, mainly female, IT professionals. The speaker in question (a Senior Vice President of a leading MNC and leader of a women’s innovation initiative) explained that this awakening to gender was because in her home country, Denmark, she was used to being treated as another ‘person’ and, by inference, equal to men.

I have noted elements of equality in Denmark in: the extent of public funding for schools (overwhelmingly mixed sex) and parental leave; and the involvement of fathers in parenting. However, this is not to suggest that there is no gender institution in Denmark. The speaker referred to her disappointment that Denmark was only ranked 14^th in the World Economic Forum Report for Women, and some other speakers alluded to the institution of gender in the tech industry and higher education in Denmark, and the way it worked against women.

Gender as an Institution – marco, meso and micro level

This comment struck me as a nice illustration of the idea of gender as an institution[1]: the way gender delineates the largely taken for granted roles of men and women. At the systemic (macro) level there are the respective norms, laws and rules. At the organizational (meso) level gender regimes shape the ‘way things are done here’. At the individual (micro) level there are the gendered practices in daily interactions. Of course, the gender institution is manifest in different ways in different places as illustrated by the aforementioned speaker’s contrast of its operation in Denmark and the USA.

So what, I wondered, would be the approach to this issue recommended at the conference whose purpose was ‘to celebrate the achievements of women in the industry and inspire diversity in tech’?

I was interested in the way participants addressed gender in their contexts. The aforementioned speaker advised that women disappointed in job / promotion applications, should not complain but try harder and better next time. Another speaker referred to a role model for women in blockchain entrepreneurship who advised ‘not to talk about gender’. The emphasis was upon innovation and taking initiatives at the individual level, and the numerous awards that were made enabled yet more such personal stories to be told. Wilma Rudolph was a used as a role model by one speaker (check out her amazing story of overcoming obstacles of socio-economic means and physical disability alone).

Network merit

Another key theme of the conference was at the meso level but focusing not on the oppressive organization, but on women’s self-help networks for mentoring, capacity building, career modelling, and sheer encouragement. The conference was replete with evidence of network organizations and social enterprises working in the field.

All this was so positive. The conference speakers and participants seem confident in their abilities to work professionally and effectively. There was little sense of inferiority or ‘being a woman’ in their organizations. How representative or scalable are these stories?

Too little attention on the political level

Which leads to my final observation that there was little attention to the systemic, or political, level of the gender institution to advance the careers of participants at WonderTech, even though the conference did give cases of ‘solving problems for people, businesses, and the planet’ (e.g. how ICT could be deployed to address systemic obstacles to equality for women in developing countries?).

Solving Problems for People, Businesses, and the Planet.

Can the inspiring individual stories and the network values and achievements carry the day or will more political action along the lines of the suffragettes or #MeToo be required? This might be to increase female participation in Tech science education, to increase women leaders in the Tech industry, and to enable women not to need ‘to feel like women’ – at least when doing so is a sign of adverse effects of the gender institution?[2]

[1] The subject of a forthcoming paper with Lauren McCarthy (more when it is published)

[2] Former Soviet countries lead the EU rankings of women in the tech workforce, presumably a legacy both of their policies of enrolling the brightest students in specialist maths high schools, and of current practices of selecting equal numbers of boys and girls in these schools, and encouraging girls to study computer science at university https://www.ft.com/content/e2fdfe6e-0513-11e8-9e12-af73e8db3c71

Jeremy Moon with some help from Marjahan Begum, Plamena Cherneva, Lavinia-Cristina Iosif-Lazar and Lauren McCarthy.

Jeremy Moon is professor at the Department of Management, Society and Communication, member of the Governing Responsible Business Environment and holds the VELUX Chair of Corporate Sustainability, all at Copenhagen Business School.

Pic by Jennifer C, Flickr.

After #Metoo: Are We as Equal as We Would Like to Think?

By Sara Louise Muhr & Florence Villesèche.

The me too movement was founded in 2006 by Tarana Burke to help survivors of sexual violence, but it was not until after the public revelations of sexual misconduct allegations against Harvey Weinstein in October 2017 that it went viral as a hashtag and ended up demonstrating the world-wide prevalence of sexual assault and harassment, especially in the workplace.

It has been a shock to many how widespread sexual assault and harassment is – not least in a Scandinavian context, where the assumption of equality and respect long has been a foundational societal value. The massive amount of me too stories from Scandinavia – from all social classes, all occupations, all ages and ethnicities – have forced us to take another hard look at our beloved equality and ask the question ‘are men and women after all as equal as we would like to think?’.

Let’s look at some numbers…
And if we look at the numbers, we’re not… Just to take a few examples: Denmark has 6 % female CEOs in private companies, Denmark has a 16 % overall gender pay gap: 30 % among CEOs, 6,6 % among newly educated candidates, 2,6 % among our students. Around 50 % experience sexual harassment at work. Moreover, all studies point to the fact that women (and other minorities) are consistently evaluated lower than (white) men and women (and other minorities) systematically receive shorter, less-praise worthy letters of recommendation compared to (white) men.

What’s in a fight?
This means that we are not as equal as we would like to think. Some bodies fit the business world; some have to fight their way up and deal with a lot of resistance on the way. The difference here lies in the fight. Those women who make it to the top, are those who don’t give up. They are those who can take it, who have the power (or patience) to deal with or fight off the sexism and sexual harassment they are faced with on the way, every day.

Other bodies who fit the context of the business world, don’t have to fight. They just fit in. We might therefore on paper have equal opportunities, but some bodies meet resistance, some fit and do not meet resistance. As Sarah Ahmed argues in an essay about ‘Phenomenology of Whiteness’, if whiteness is our starting point – the default – then the black body is out of place. A black body is a black body; a white body is just a body. Similarly, the female body is out of place, not at home, not natural in a top management context. A female leader is a therefore always already a female leader; a male leader is just a leader. A female leader cannot escape her body.

The privilege of invisibility
This links to the privilege of invisibility, the privilege of ‘fitting’ the context, fitting the room. Karen Ashcraft refers to this as the glass slipper. Certain bodies fit certain occupations, whereas other bodies need to adapt and adjust and never really fit, always stand out. This is both the female top-manager and the male kindergarten teacher; the female fire-fighter or the male stay at home dad. The problem here, is not necessarily ‘not fitting the room’. Rather, the problem is the harassment, which is normalized against the ones not fitting the room. This is what the wide impact of the me too campaign has shown: The normalization and naturalisation of sexism against women at the workplace – from demeaning comments to actual sexual assault – which holds women back, keeps men in a positions of power; makes it necessary for women to fight for their right to a career, stick it out, deal with all the crap. It is a normalization of harassment and bullying of various kinds targeted the bodies that don’t fit in. And as Jaqueline Rose points out in a recent article in London Review of books, although sexism and harassment is often excused by being just for fun or a singular slip, it is ‘’never innocent, or a mere trifle, playful, or a ‘joke’‘.

The aggregation of micro aggressions
We therefore need to call out the sexism that sieves through every layer of our society and is weaved into our workplace cultures. Sexism is naturalized to a degree that many even feel entitled to it. Like the other day when one of us was presenting a diversity and inclusion plan to increase the number of female professors at our university, where a male participant in full honestly claimed that the low number of female professors was ‘natural’ as ‘it is scientifically proven that men are more intelligent than women’. Nobody said anything, nobody called out the injustice of such a remark, it was seen as his right to say this. The problem here is that nobody realises that micro aggressions like this – or remarks and behaviour which are even worse – are repeated every single day. And where they in and of themselves possibly can be seen as innocent and as jokes or as a remark from one radical person, together they construct the foundation of our work culture and in this way aggregated create systematic discrimination. The below quote from the everyday sexism project powerfully shows how everyday micro aggressions function in bulks:

Board member in my office: “how’s my little staff girl doing?” Same board member at an event: “it’s okay about your tits — I’m an ass man.” Another board member: “how’d a pretty girl like you get so smart?” Another board member, “I actually like that you’re so outspoken.” Another board member: “just type this up for me.” Sign on my way to work: “real men vote for Trump.” Bumper sticker on the car in front of me: “don’t be sexist — broads hate that!” At the supermarket, “gimme a smile, baby.” In the parking lot, “move it, you fat bitch.” New stories every day, every day, every day. (Website post, April 2017, Tags: Everywhere, Public space, Workplace. Themes Bodies; Experience; Resignation)

It is about time we wake up and realize that gender imbalance at management and board level, is not just because women rather want to stay at home or are less ambitious or don’t have what it takes. We have a problem with systematic discrimination in the form of every day micro aggressions – covering everything from demeaning comments to sexual harassment. And it is not a sustainable development. We do not use all the talent we have at hand when we systematically discourage parts of the population. Times up!

Sara Louise Muhr is Associate Professor at Copenhagen Business School. Her research focuses on critical perspectives on managerial identity, diversity, and HRM, and has appeared in journals such as Organization Studies, Organization; Gender, Work and Organization, Journal of Business Ethics, Culture & Organization and Scandinavian Journal of Management.

Florence Villesèche is Assistant Professor at Copenhagen Business School. She is a Marie Curie Fellow and received an Emerald/EFMD Highly Commended Award for outstanding doctoral research. Her published work about diversity, identity and networks includes contributions to Human Relations, European Management Review, Personnel Review, and Equality, Diversity & Inclusion.

Pic by Kristopher Roller, Unsplash. Edited by BOS.

Empowerment Inc.

By Lauren McCarthy.

Empowering individual women will not on its own bring about a transformation in gender relations between men and women
There’s a focus on economic empowerment at the detriment of other forms of equality
If ‘empowerment’ becomes a byword for individualised wealth accumulation, led by corporations, then it loses its transformative magic

Approximate reading time: 2-3 minutes.

Girl Power meets Corporate Power
What does ‘empowerment’ mean? To give oneself some sort of power? This is the crux of empowerment’s initial meaning, but today the concept has been hacked apart and put back together again into some kind of neoliberal Frankenstein’s monster. We’ve seen adverts selling leggings, moisturiser and make-up touted as ‘empowering’, while the ‘clean, sculptural lines’ of designer clothing promise to empower. Sheryl Sandberg and other elite women business leaders speak of the empowerment that comes with ‘leaning in’ at work- but oh, don’t forget to #BanBossy. And some of the biggest investments in recent years have been seen in ‘women’s empowerment programmes’, especially those in supply chains in the global South.

Three Major Problems with Empowerment Inc.
In my recent publication in Business Ethics Quarterly I reflect on one of these programmes, and some of the challenges that come with our modern-day contortions of empowerment.

First, there’s the focus on individuals. Gender equality is about social transformation- it’s about equality and equity for human beings regardless of their sex or gender. So a focus on empowering individual women may make life better for that one woman- but it will not on its own bring about a transformation in gender relations between men and women.

Second, there’s the focus on economic empowerment at the detriment of other forms of equality. Of course it’s great if women can earn more from their micro-businesses (or earn mega-bucks as CEOs). But without the social standing to challenge patriarchy, and without voice in political systems, long-term gender equality is far from won.

Third, we need to talk about who is doing the empowering. So much of corporate rhetoric on empowerment is corporate led- ‘we will empower’, ‘we will enable’. Where are the voices of the women themselves in all this? In the 1960s and 70s, in the era of civil rights movements and women’s liberation, empowerment was associated with consciousness-raising and the importance of people (often in groups) recognising the structural power relations which oppressed them- and their own ‘power within’ to challenge oppression. Empowerment, then, is related to society- and to oppressed groups finding their own economic, social and political power within that society. Empowerment is not ‘done onto’ another.

Remember Radicalism?
Promoting gender equality is a much-needed string to the CSR bow. Yet if ‘empowerment’ becomes a byword for individualised wealth accumulation, led by corporations, then it loses its transformative magic. As my colleague Jeremy argued in a recent BOS blog– we need to make feminism- and by association empowerment- radical again.

Lauren McCarthy is a Lecturer in Strategy and Sustainability at Royal Holloway, University of London and a Velux Visiting Fellow, at Copenhagen Business School. She tweets @genderCSR.

Pic by Tara, edited by BOS.